NAVEED ALI KHAN
Tuesday, March 18, 2014
Thursday, August 8, 2013
Eid Congrates
I want to wish everyone Eid Mubarak. May you remain safe with your families. I also ask all of us to remember and pray for all those who will not be able to share in the joy of Eid because of having their homes destroyed by floods or because they have lost loved ones in acts of terrorism. I pray Allah strengthens in all of us the spirit of tolerance and understanding that our great religion Islam preaches and may Allah lead our nation to a renewed sense of unity.
SWEET EID GHAZAL PUSHTO
ZAMUNG ZIGAR AMUNG ZAN AKHTARA
PA MUNG DA KHPALA ZANA GRAN AKHTARA
STA RANGINAY RATA QABULI DI KHO
MUNGA AKHTA U LA PA ZAN AKHTARA
DALTA CHAMAN PA WINO SOR PROT DE
KHAFA KHAFA DI BULBOLAAN AKHTARA
NA CHA TAARONA DA RABAB OCHERAL
NA MU TAR GHWAG SHO YA QURBAN AKHTARA
DALTA HALAATO DARDAWALY PEGHLEY
KAMSO KE NAGDI SRA GULAAN AKHTARA
ZAMUNG PA KHAORA KE GHURBAT PROT DE
MIYANDO TA JARI MASHOOMAN AKHTARA
TA CHE RAZEY DA PUKHTOON KHWA PA SEMA
ZAMUNG DA HAAL OKA PURSAAN AKHTARA
MUNG BEWASSAY DA YATIMANO JARU
PA OKHKO LOND MU V GREWAAN AKHTARA
Peer NAVEED ALI KHAN
Wednesday, August 7, 2013
Woman in Islam!
THE WOMAN IN ISLAM
Translated
Speech of
His
Eminence Ameer Muhammad Akram Awan
Shaikh Silsilah Naqshbandiah Owaisiah
He found there a whole tribe of men
watering. And he found apart from them two women restraining their flock. He
said, “What ails you?” The two said, “We cannot give our flock to drink unless
the shepherds return from the water, and our father is a very old man.” So he
watered their flock for them. Then he returned aside into the shade and said,
“My Lord! I am needy of whatever good Thou send down for me.” - 28:22-24
The holy Quran narrates numerous events including stories of the nations of past.
It gives the accounts of Allah's Prophets and Messengers and also
mentions both groups of men, those who disbelieved and denied the Prophets and
those who believed and obeyed Allah's Message. The Quran relates all these
events in context to the purpose of its revelation, that is, to invite mankind
towards Allah, to define the path of worship and obedience, and to warn
about the way leading to Divine Wrath. Historic events are mentioned only as
examples for mankind to draw conclusions and to learn desired lessons. For that
reason, it narrates the conditions of various nations at the time when Prophets
were sent to them. It recounts the hardships endured by Prophets during their
efforts to steer their nations from darkness to the Light, and also highlights
the difference between the fate of the rejecters of Faith and of the believers.
The Quran
recounts all this to enable the reader to reflect and decide the best course
for himself. Although the Quranic narration of history is the most perfect and the absolute truth,
yet the mere narration of history has never been the subject of Quran. Thus it does not
tell the whole story at one place, but refers to its different events at
appropriate places, so as to highlight the desired lessons.
The holy verses mention the tyranny of Pharaoh, the events of Prophet
Musa’s-as flight to Madyan and his meeting with Prophet Sho’aib-as. In addition to the grand sacrifices and steadfastness of Prophet Musa-as and the piety and greatness of Prophet Sho’aib-as, these verses mention an extraordinary event which is full of
tremendous wisdom and lessons for human civilisation. As Prophet Musa-as approached Madyan, he came upon a well on the outskirts of the city
where people brought their cattle to drink. A large crowd of herdsmen with
their cattle had gathered at the well. Amongst these herdsmen, he found two
young girls holding their flock to one side. He was genuinely surprised to find
these young girls there and inquired about their odd presence in an all-male
business.
They replied that they had also brought their flock for water and
were waiting for the others to leave the site before they could take their
turn. They added that their father was old and could not do this job himself.
In this small sentence, Allah has laid down the conditions and norms for
women to participate in various spheres of human activity outside the four
walls of their homes. A woman is permitted to step out of her house if there is
none else to work outside. Those women who have a man such as father, brother,
husband or son to work for them, are not required to go out of their homes.
But, if the male member(s) of the family are sick or old or can't work for some
reason, then women are permitted to go out and work - under compulsion. They
must not starve to death within their homes, nor should they beg or steal, but
should adopt a respectable means to earn their living. However, such women
should not mix freely with the working men and must always keep their proper
distance. This point has been highlighted in the referred verses. The two young
girls had come out of their home under compulsion, but they waited aside for
the male shepherds to leave the site before they took their turn.
Here, two conditions have been laid down when women may come out of
their homes to work; first, when there is no male member of the family to
undertake this obligation, second, when they don't have any source of
livelihood, and are required to earn their bread by themselves.
Our society is infested with strange customs which have actually been
borrowed from the Hindus and injected into this Muslim culture. The notion that
women are inferior or worthless is a myth of Hindu cult, which assigns no
significance to them - whatsoever. When the husband dies, the wife must be
cremated with him; otherwise, she would have to spend her remaining life as an
untouchable and detested creature. Even her near ones won't speak to her and
she would be sentenced to solitary confinement, living a dog's life, performing
menial jobs. We have imported this concept from Hinduism. We too, highlight
her weaknesses emphatically and present her as a worthless and loathsome member
of the human race - this attitude is certainly wrong. Islam is the message of
love for all of humanity; a woman is as good a member of the human family as is
a man. Islam has assigned different responsibilities and duties to both,
keeping in view their physical, mental and psychological potentials and capacities.
Both shall appear before the same Lord, at the same place and account for their
deeds. A disbelieving man shall be sentenced to the same hell as a disbelieving
woman, and a blessed woman would undoubtedly enjoy the same Divine Bliss in Paradise as a man would. As human beings,
both follow the same pattern in life. They are born alike, exist alike, taste
the same death, would be raised in the same manner and would likewise face the
consequences of their deeds. They have been created with different physical,
mental and psychological capabilities. Their requirements and
responsibilities, therefore, are also different. However, both of them are of
equal importance as members of the human race.
On the plea that there has not been a female Prophet, some consider
women as inferior. However, the advocates of this argument tend to forget that,
although Allah created a Prophet without father, there is no evidence of
a motherless Prophet in the entire human race. Except for the first
human being and a Prophet, whom Allah created without a father or a
mother, there is no other instance of a Prophet being born without a mother.
Without exception, every Prophet was born and brought up in the warm, loving
lap of his mother. If she was such a detestable creature, then why was every
Prophet and Messenger born and brought up in her lap? Yes, she is not a Prophet
but isn't she the mother of a Prophet? Isn't she his loving daughter? Doesn't
she share his life as his wife? In Paradise, the residence of the holy Prophet-saw will be located at the most blessed and sublime station. There
would be no other house or person in the vicinity, except his-saw holy wives who will also be living with him-saw in his house. So how is a woman bad or inferior? In fact, we have
borrowed this false notion from the Hindus of the Indian subcontinent.
The natural division of duties and responsibilities of men and women
can be illustrated by the following example. Suppose a person wants to grow a
beautiful orchard, for which he requires two workers. The first should be
physically strong to undertake hard work such as tilling the earth, planting
trees, digging water channels, etc. He should be strong enough to protect the
garden and work outside at his own. The second worker, required to look after
the plants, may not be as strong, but should be more caring and loving than the
first one. This worker, by natural instinct, must understand and care for the
requirements and needs of each budding plant and blossoming flower. This
worker's love should so distribute the food and nourishment that plants should
neither die of shortage nor of excess. The relatively frail body of the second
worker must possess a strong but sensitive and tender heart, because the job is
not to protect the garden but nurture the plants fondly and tenderly. In my
opinion, this task is more delicate and subtle. Allah has entrusted this
delicate and sensitive responsibility of raising and educating the human race
to a woman, whilst the job of a man is to earn and protect it; this is the
natural division of their responsibilities. Both are equally responsible, and
I think the job of a woman is more important.
But a more important question which requires our attention is, ‘Does
a woman, who has been entrusted with such a delicate and sensitive task,
require any education or training herself?’ I think she requires it more than
the outside worker, but we practically give no attention to this important
issue. The parents try to give her the best of secular education, but do not
impart upon her any religious knowledge. Her brothers feel obliged to protect
her and comfort her, but fail to realise their obligation to teach her about
religion. Similarly, the husband would leave no stone unturned to keep her
happy and comfortable; he would give her abounding love and every good thing
in the world - except religion. Finally, when she becomes a mother, her
children would respect and serve her affectionately, but they too would not
speak of religion with her. This attitude actually stems from a notion, deeply
embedded in our subconscious, that she is an inferior being … by creation.
When the mother of holy Mary vowed to devote her child to the service
of God, she was, in fact, expecting to deliver a son. Such a practice was allowed
in their religion. However, when against her expectation, she gave birth to a
daughter; she was extremely worried about the fulfilment of her oath. The Quran refers to her
anxiety by saying that she did not know that her daughter was far superior to
many sons and had a high status with Allah. Her life was an explicit
illustration of Divine greatness and power, and a source of guidance for
mankind. According to the Quran, anyone (be it man or woman) who fulfils their assigned duty is
better than the one who doesn't - in the sight of Allah.
About three quarters of human life relates to personal and private
affairs and is usually spent within the four walls of one's home. If the
chapter relating to specific feminine concerns is also added, it assumes an
even greater portion of the religion. As such, the greater part of religion was
narrated by the blessed wives of the holy Prophet-saw. He-saw married eleven times and when he-saw passed away, nine of his-saw wives were still alive. Those who feel embarrassed at the criticism
about his-saw marriages have really not studied
his-saw life. Had he-saw married for the
sake of marriage, he-saw would have married
during his prime, his youth. But he-saw passed his entire youth with Hadhrat Khadijah-rau who was much elder
to him-saw. After her death, when he remarried, he was over fifty years of
age. Hadhrat ‘Aishah-rau was the only virgin, his-saws remaining wives were either widows, divorced or freed captives.
Some had brought their children from previous husbands and they were also
looked after by him-saw. His-saw holy wives were the only source to convey a major portion of the
religion to us. In their absence, the private life of the holy Prophet-saw would have remained obscure and concealed forever.
We refer back to the incident of Prophet Musa-as in which he had asked the young girls the reason for their presence
in the crowd of herdsmen, they had replied that their father was old, and since
there was no one else to do this job, they had come themselves and were waiting
for the men to leave the site. This verse lays down the parameters for a woman
to work outside her house. If there is nobody else to earn a living, it is
better for her to work than to starve or beg. She may do business, seek
employment or undertake physical labour. However, she should come out of her
house only under compulsion and work in such environments that protect her
honour and chastity and prohibit male-female intermixing. When Prophet Musa-as heard their reply, he took their flock and made his way through the
crowd and watered their cattle. Then he retired to the shade of a tree and
prayed: “My Lord, I am needy of whatever good Thou send down for me.” In a
single sentence of supplication he summed up his poor condition: ‘O Allah!
Of all the people present, I am the neediest and certainly deserve Your
favours the most. Each one has his family, home, cattle and business, but here
I am, all alone, without anything except Your Name. I have no family, home
or wealth, and I am a stranger in an alien land. My Lord, I am needy of
whatever good You send down for me. You are the Lord of Grace and
Mercy. Grant me a favour, something good which suffices all my needs and turns
a destitute stranger into a happy resident.’ The Divine response granted all
the supplications of His dear and exalted Messenger by bestowing a
single favour in the form of a wife. All of his needs were adequately taken
care of; he received a home, relatives, property and all of the good of this
life through that single Divine Favour. The lone traveller became a part of the
society like a diamond in a ring. Nothing but good came to him when a woman
walked into his life. The Quran calls that lady as total good because of her modesty; it means that
modesty is the hallmark of feminine attributes, without which, a woman doesn't
remain a real woman. A western thinker has rightly observed, “A woman can
indeed do everything outside of her home that a man can do, but she remains a
woman no more.” She loses her positive feminine attributes such as modesty,
love, affection and delicacy, she actually loses her femininity and transforms
into a different creature. If you see those women who have adopted this style,
you will find that they have neither become men, nor remained women but have
turned into something else. They have a separate style, manners and attitude
towards life, it is quite difficult to understand such women.
Islam has neither allowed the use of a woman as a model for
advertisement (as in the West) nor has it allowed for her to be treated as a
worthless captive slave (as in Hinduism or the Far East). On the other hand, Islam considers a woman to be a human being
worthy of every honour and respect. Both men and women are equally good creatures
of Allah, duly responsible and accountable for their actions, although
both have different capabilities and duties. The Islamic concept of human
equality is that a man should do his duty and a woman should shoulder her
responsibility. Both should do their duty and enjoy their rights and
privileges. If she is compelled to exceed the charter of her duties, this is
not equality but cruelty and injustice - such is the Islamic teaching. However,
in the sight of Islam, all feminine excellence, honour and greatness depend
upon only one virtue - purity! The Quran mentioned and praised the shy manner of the young girl when she
approached Prophet Musa-as.
During the present time, there is considerable hue and cry about
women’s rights and equality; all the while the press and media are playing a
vital role in setting this issue ablaze. Accordingly, the advocates of the
feminine cause engage in violent processions. But the standard of this equality
has already been defined by the Divine Book and illustrated by the holy Prophet-saw during his life. We should look towards Allah and His
holy Prophet-saw and not towards the West or the
East for the best solution to this issue.
There is a visible paradox in our approach towards women. On the one
hand, we have allowed them to participate in every worldly activity. They may
visit clubs for entertainment, play all sorts of games, watch movies in
theatres and go to the market for shopping where they may talk and bargain with
men during all of these activities. We tolerate and accept this normal routine
of life. On the other hand, if they go out to learn about religion, we are
infuriated beyond control. I have yet to see any religious verdict prohibiting
women from roaming the markets without Hijab, bareheaded, even though each one
of these acts is prohibited in the Shari‘ah. Nobody is bothered where they go
or what they do. But if you guide one of them from a movie theatre to a mosque,
there is an immediate reaction against it, everybody starts objecting to their
religious activity. In our country, a woman can do anything and everything she
likes; she can contest elections and rule the country. Many renowned religious
scholars have gathered around our present female Prime Minister, and none has
decreed that she cannot participate in politics. But, if the same lady starts
remembering her God, there would be an instant uproar from the religious
quarters that she is doing wrong.
The Book and the Sunnah have not imprisoned a woman in her home.
During the time of the holy Prophet-saw, women participated even in battles, such as in the battles of Badar
and Uhad. They supplied water to the wounded, dressed their wounds and took
care of them; they even fought battles with the sword. But during the whole
activity, they kept themselves separate and did not mix with the men. The point
to ponder is, ‘Did they learn to ride and use the sword from some instructor or
were they born with these qualities?’ During that blessed era, they received
their education and training separately and performed their duties separately
from the men - that is the rule even today. They should remain within their Pardah
and achieve every bit of excellence that men can attain to. They have a greater
need to learn the basic essentials of the Religion. “And the men who remember Allah
much and the women who remember Allah much, Allah has promised
them forgiveness and immense reward.” Allah has equated them with men in
the frequent performance of Zikr; but, how would they do it, if they don't
learn it? This is the standard laid down by the Divine Book. She is neither a
caged bird nor a showbiz model, there is a middle way for her. She should know
and realise her responsibilities and acquire the ability to fulfil her
requirements honourably. She should neither become a dependent beggar nor a
free-lancer to rub shoulders with men.
May Allah grant us
the capacity to understand properly and act accordingly! Ameen!
Why Hijab???
Why Hijab ??
1)
Modest Clothing
2)
Hijab and the West
3)
My body is my own business
4)
Let’s see what the science says about Hijab
5)
Some facts of America
Modest Clothing
Many non-Muslims feel sorry for any
Muslim women they see adorned in their modest clothing. They feel that they are
deprived the freedom to roam around in more scant and revealing clothing.
Anyone who lives in a manner other that which they have become accustomed to is
seen by them to be oppressed and forced to live in this manner. There are
certain tribes in the Amazon jungle, in Australia,
and in Africa which have become accustomed to walking
around in a simple g-string around their waist. What would the people of the
West say if these people were to condemn the Western habit of
"forcing" their women to wear "excessive amounts of
clothing" and to demand that all women in the west immediately stop
wearing anything but the simplest g-string around their waist? What if they
were to say that the Western society should immediately stop unjustly
persecuting their women and preventing them from freely roaming the streets
wearing only a pair of socks? They would say that the people making these
demands have no morals or shame. Philosophers would have a field day with
such a question.
What if someone were to claim that it was
immoral, discriminatory, and unjust to separate men and women in different
public bathrooms, just as it is not just to do so with blacks and whites. What
if this person were to then call (in the interest of equality, fairness, and
constitutional freedom of course) for a merging of men and women's bathrooms
into one "unisex" or "equal-opportunity" bathrooms for both
men and women? Once again, the philosophers would have a field day. Anyone who
follows the news will see that this may indeed be where the USA is now headed. In the New York Post (31 Aug. 1994 or a little before) it was reported that women have now won
the right to appear topless in the New York
subway system. Where will the USA be a few years from now? That is
anyone's guess.
Who has the power to determine what
decent and modest clothing is? Who is to determine what decent and modest
behavior is? Muslims
assign this right to God alone. This is the essence of "Islam."
"Islam" means "The submission to the will of God." What God
commands, a Muslim does. They do not demand that God justify his commands
before they accept them. Once they have verified that a command is indeed from
God then they abide by it without hesitation.
We can indeed find this lesson in the
story of Adam. In the Islamic version of the story of Adam (slightly different
than that of Judaism/Christianity), Adam and Eve were created by God, educated,
clothed, and then allowed to inhabit heaven. They were told by God that they
could have anything their hearts desired except they must not eat from the
tree. Out of envy, the devil encouraged them to eat from the tree and told them
that its fruit would make them angles or immortal. They ate from the tree and
immediately, their bodies were revealed to one another, so they took to
scooping up the leaves off the trees in order to cover themselves. This is when
Allah sent them down to earth. What mankind learned from this lesson is that
just because a person does not know the wisdom behind a command of God, and
others tell him to disobey it, then if they do not abide by it, by the time the
reason for the command is made apparent to them it may be too late.
Example of dress worn by a Christian nun.
Compare it with how Muslim women dress today.
Compare it with how Muslim women dress today.
****************************************************************
Hijab and the West
From the dawn of civilization, flowing dresses and
headscarves have always been associated with “Godliness” or “God
consciousness”. Even the Christian pictorial representation of the earlier
prophets and their womenfolk bear familiar likeness to the dress ordained for
Muslim men and women. This tradition of modesty is reflected in the Quran,
wherein Allah says:
“O Children of Adam! We have bestowed clothing upon
you to cover yourselves (screen your private parts, etc.) and as an
adornment. But the clothing of righteousness, that is better.” [7:26]
The word HIJAB comes from the Arabic word “hajaba”
meaning to hide from view or to conceal the body and beauty from the gaze of
the opposite sex. The women who uncover their beauty and show off their bodies
and made-up faces for all to enjoy, expose themselves to be harmed by wolves in
human clothing. Allah enjoined hijab on the Muslim women to protect them from
harm. God knows His creation and knows that when women make a dazzling display
of themselves with immodest clothes, perfumed bodies and made-up faces, it
serves to increase the sexual deviance of the overall society. Many of those
who are misguided, say that the hijab is a portable prison that restricts our
minds, lives and hearts. It is none of these things, and in order not to fall
victim to such misguiding plots, we must begin to understand what the hijab
truly is and what its significance is. Since the heyday of the feminist
movement, while greater freedom is enjoyed by the women world over today, the
ramifications of such emancipation have not been without untold miseries and
disasters. More than ever before, sex crimes are rampant and “liberated women”
in the so-called civilized and modern societies face increasingly higher
chances of being raped and sexually molested. According to a survey conducted
by the Federal Government, it was found that in America, a rape is committed
every six minutes. In sharp contrast, in Saudia, where Hijab is an unwritten
dress code for the women, the crime of rape is practically non-existent. And
the Western society calls itself a civilized society!
[Source: Various articles in Arabic and English
language Magazines including one by Sister Sumayyah Joan, a convert to Islam.
Originally published in RESALAH, December,1999.]
****************************************************************
My Body is My
Own Business
By
Naheed Mustafa
MULTICULTURAL VOICES: A Canadian-born
Muslim woman has taken to wearing the traditional hijab scarf. It tends to
make people see her as either a terrorist or a symbol of oppressed womanhood,
but she finds the experience LIBERATING.
The Globe and Mail Tuesday, June 29, 1993 Facts and Arguments Page (A26).
HEADLINE: MY BODY IS MY OWN BUSINESS By Naheed Mustafa.
The Globe and Mail Tuesday, June 29, 1993 Facts and Arguments Page (A26).
HEADLINE: MY BODY IS MY OWN BUSINESS By Naheed Mustafa.
I OFTEN wonder whether people see me as a radical,
fundamentalist Muslim terrorist packing an AK-47 assault rifle inside my jean
jacket. Or may be they see me as the poster girl for oppressed womanhood
everywhere. I'm not sure which it is. I get the whole gamut of strange looks,
stares, and covert glances. You see, I wear the hijab, a scarf that covers my
head, neck, and throat. I do this because I am a Muslim woman who believes her
body is her own private concern. Young Muslim women are reclaiming the hijab,
reinterpreting it in light of its original purpose to give back to women
ultimate control of their own bodies.
The Qur'an teaches us that men and women are equal, that individuals should not be judged according to gender, beauty, wealth, or privilege. The only thing that makes one person better than another is her or his character. Nonetheless, people have a difficult time relating to me. After all, I'm young, Canadian born and raised, university educated why I would do this to myself, they ask. Strangers speak to me in loud, slow English and often appear to be playing charades. They politely inquire how I like living in Canada and whether or not the cold bothers me. If I'm in the right mood, it can be very amusing. But, why would I, a woman with all the advantages of a North American upbringing, suddenly, at 21, want to cover myself so that with the hijab and the other clothes I choose to wear, only my face and hands show?
Because it gives me freedom.
WOMEN are taught from early childhood that their worth is proportional to their attractiveness. We feel compelled to pursue abstract notions of beauty, half realizing that such a pursuit is futile. When women reject this form of oppression, they face ridicule and contempt. Whether its women who refuse to wear makeup or to shave their legs, or to expose their bodies, society, both men and women, have trouble dealing with them. In the Western world, the hijab has come to symbolize either forced silence or radical, unconscionable militancy. Actually, it's neither. It is simply a woman's assertion that judgment of her physical person is to play no role whatsoever in social interaction.
Wearing the hijab has given me freedom from constant attention to my physical self. Because my appearance is not subjected to public scrutiny, my beauty, or perhaps lack of it, has been removed from the realm of what can legitimately be discussed.
No one knows whether my hair looks as if I just stepped out of a salon, whether or not I can pinch an inch, or even if I have unsightly stretch marks. And because no one knows, no one cares.
Feeling that one has to meet the impossible male standards of beauty is tiring and often humiliating. I should know, I spent my entire teenage years trying to do it. It was a borderline bulimic and spent a lot of money I didn't have on potions and lotions in hopes of becoming the next Cindy Crawford. The definition of beauty is ever-changing; waifish is good, waifish is bad, athletic is good -- sorry, athletic is bad. Narrow hips? Great. Narrow hips? Too bad.
Women are not going to achieve equality with the right to bear their breasts in public, as some people would like to have you believe. That would only make us party to our own objectification. True equality will be had only when women don't need to display themselves to get attention and won't need to defend their decision to keep their bodies to themselves.
Naheed Mustafa
graduated from the University of Toronto last year with an honours degree in political and
history. She is currently studying journalism at Ryerson Polytechnic University.
****************************************************************
Let’s see what the science says about Hijab
(i) Woman
and the display of body
Describing women who are morally
decayed, The prophet Mohammed (PBUH) said that they are “women dressed but
naked, corrupt and corrupters, their hairs are like the inclined hump of female
camel, they do not enter the Heaven nor smell its fragrance” [Refer to Abu Daud].
The prophet also said “the prayer of a
mistreating woman is not acceptable until she purifies herself” [Refer to
Imam Ahmed, Abu Daud & Ibn Maja]. The modern scientific researches
confirmed that the nakedness of women, their body displaying & their moving
in an obscene shape is a disaster on them. The current statistics showed that
there is a clear spread of the malignant cancer which affects the naked and
displayed part of the women bodies particularly those women who dress short
clothes.
It was published in the British Medical
Magazine that “the melanoma malignant cancer which was one of the rare cancers
is now spreading among women. The cases of this type of cancer are increasing
among young women. It affects their legs. The medical publication went on saying
that the main cause behind the spread of short dress & fashions which
expose the body of women to the rays & light of the sun. Moreover, the
transparent dress and legs gloves do not help in avoiding this type of cancer.
The Medical Magazine appealed to the environment doctors to participate in
collecting information about this type of cancer, because it is becoming an
epidemic phenomenon.
This reminds us with the Quranic sign
which says in the tongue of the obstinate unbeliever “O God, if this is
indeed The Truth from Thee, Rain down on us a shower of stones from the sky, or
send us a grievous penalty” [8:32].
Now the torture has come down in
the form of a malignant cancer. It is caused by the exposition of women’s body
to the sunrays and ultraviolet rays for a long time it affects the whole body
but with different proportion. Initially, it appears as a dark; small spot on
either the foot or the leg, and some times in the eye. Then it spreads all over
the body. It attacks the lymph knots at the upper part of the thigh. It also
attacks blood and invades the liver & destroys it. It may settle in all the
organs of the body such as bones, the belly & perhaps the kidneys. If it
attacks the kidneys then the patient will experience black urine as a result of
inner destruction of the kidneys. It may get transferred to the child in the
womb of his mother. However, this disease does not allows its patient to
survive for a long time & it does not respond to surgical treatment like
other types of cancers nor it responds to treatment by rays sessions like some
other types of cancers. Therefore have we realized the wisdom behind Islamic
legislation which aimed to protect women not only from passers by but also from
a skin disease called cancer. The subject Islamic legislation called upon women
to corner their bodies properly & with loose and not narrow and not
transparent clothes. Therefore, Islamic uniform for women protect them from
physical diseases, from teasing in the streets & from the torture of life
on the judgment day.
Source: “Scientific Miracles in Islam & Sunna Nabaweya” By:
Mohammed Kamil Abdel Samad.
(ii) Shaking hands with
a woman
What happens when a man shakes
hands with a woman? The science of Anatomy says that there are more than five
million cells which cover the surface of human body. Their function is to
transfer senses & feeling to the brain. When a man shakes hands with a
woman their feelings get activated. Even the sense of smelling has a role in
activating the feeling of sexual desire. The sense of hearing also is connected
with the centers of human desires. If a woman hears words which reflect desire
from man then what she has heard may move her desires.
In this regard Quran says “Say
to the believing men that they should lower their gaze and guard their Modesty:
that will make for greater Purity for them: And Allah is well acquainted with
all that they do. And says to the believing woman that they should lower their
gaze and guard their modesty, that they should not display their beauty and
ornaments…” [24:30-31]
The above verses show that both
men and women were addressed in equal terms to guard their various senses so
that to reduce the probabilities of evils in the society. In other words,
modern Anatomy is now discovering the roles of sense in instigating human
desires whereas Quran is protecting the believers from such evils since
fourteen centuries.
Source: The Age of Faith Dawned
By: Shaikh Abdel Majeed ElZinadi
(iii) Intermingling between the two sexes
The prophet Mohammad (S.A.W) said, “A man should
not be alone with a strange woman unless there is a Mehram” [Refer to Bukhari
and Muslim].
The term “Mehram” means the husband or the person who
cannot marry the subject woman for example, her father, brother, uncle, sister
son, brothers son or a brother from sucking. It is a well know fact that the
unbridled in term intermingling between strange men and women instigates lower
animal instincts in both sexes to such an extent that it can threat the existence
and entity of the proper moral and good human society.
An American scholar called George
Balsoshi mentioned in the book “The Sexual Revolution” that the Ex-president of
America, George Kenedy has stated in 1962 that the future of America is in
danger, because its youth are degenerated, liquid and sunk deep in reckless
animal desires. They are irresponsible therefore they can not come up to the
responsibility, which they have to bear. He said that among every seven young
men who apply for recruitment in Army six are unfit, because their excessive
moral degeneration made them both physically and psychologically unfit. A
Lebanese Newspaper stated that coeducation in schools and universities makes
girl students think only about their lower emotions and the ways of responding
and quenching the animal instincts in them. The newspaper went on saying that
more than sixty percent of the girl-students failed in exams and the basic
reason behind their failure is that they think more about sex than about the
academic tasks or even more than thinking about their future. This confirms
what Dr. Alkas Karlil had said. Dr. Karlil says that when sexual instinct
arises in Man, a kind of hormone is secreted in the blood. This hormone moves
to the brain and paralyses the ability to reason … Therefore, those who
advocate intermingling of two sexes actually are not guided by the brain and
proper reasoning but by their lower animal instincts. They do not take lesson
from the moral degeneration that affects other nations who enhanced unbridled
personal freedom and illegal relations between man and woman.
A report of American Congress
has shown that the crimes committed by the young adolescents are caused mainly
by unbridled intermingling of the youth from the two sexes. All these and much
more are clearly revealing the advantage of adhering to the sayings of the
prophet of Islam Mohammad (S.A.W) the above mentioned saying of the prophet
Mohammed (S.A.W) can be taken as a base of establishing and defining a proper,
moral and really human social relation in general and between man and woman in
particular. Unbridled intermingling is one of the main reasons behind the
disappearance of the sense of shy, which was a shield that protects the food
woman from wolf-like men. Unbridled intermingling between man and woman has
given way to the spread of blind imitation under the name of the so-called
civilization and progressiveness that confused the situation and made men like
women and vice versa. It became evident that unbridled intermingling leads to
abnormal behaviors and crimes. What those who advocate unbridled intermingling
between the two sexes would say about scandal of a British ministry of
Industry, contemporary to Margret Tatcher, whose secretary has become illegally
pregnant from him. Strangely, the British Times Newspaper revealed that Margret
Tatcher played an important role in convincing the Minister Barktson not to
marry the victim because such a step would affect his reputation. This
indicates an implicit admitting of the evils of intermingling between the two
sexes without “Mihram” but they are not able to accept the consequence of that
unbridled intermingling in which man plays the role of a wolf and woman plays
the role a deer, unfortunately woman is accepting this dehumanizing role and
consequently she becomes its victim. Many honest people all over the world are
calling for reviewing the current state of affairs and re-organizing the
relation between the two sexes within a framework that makes human society
avoid its evils. This can be considered as a direct return to the guidance of
the prophet of Islam Mohammad (S.A.W).
Source: “Scientific Miracles in Islam and Sunna Nabaweya”
By” Mohammed Kamil Abdel Samed.
****************************************************************
Some facts of America
Ø
Almost four out of
five rapes are committed by attackers who knew or recognized their victims
(National Information for Victims of Crime, 1998).
Ø
77% of completed
rapes are committed by non-strangers (Bureau of Justice Statistics, 1997).
Ø
Rape is the fastest
growing violent crime in the United
States (Centers for Disease Control
and Prevention, 1994).
Ø
The rate of sexual
assault in the U.S. is the highest of any industrialized nation in the
world (Reiso & Roth, 1993).
Ø
Approximately
683,000 adult American women are forcibly raped each year (National Center for
Victims of Crime & Crime Victims Research and Treatment Center, 1992).
Ø
6 out of 10 sexual
assaults occurred in the survivor's home or at the home of a friend, relative,
or neighbor (U.S. Department of Justice).
Ø
In the U.S., a rape is reported every six
minutes (Bureau of Justice, 1991).
Ø
National crime studies indicate that 10-16% of
adult sexual assaults are reported to law enforcement (Bureau of Justice, 1991).
****************************************************************
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